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The Supreme Being and the Volume of Sacred Law


canadianmason - Posted on 23 November 2008

Candidates for regular Freemasonry are required to declare a belief in a Supreme Being.politics and religion is forbidden within a Masonic Lodge, in part so a Mason will not be placed in the situation of having to justify his personal interpretation. Thus, reference to the Supreme Being will mean the Christian Trinity to a Christian Mason, Allah to a Muslim Mason, Volume of the Sacred LawPara Brahman to a Hindu Mason, etc. And while most Freemasons would take the view that the term Supreme Being equates to God, others may hold a more complex or philosophical interpretation of the term. However, the candidate is not asked to expand on, or explain, his or her interpretation of Supreme Being. The discussion of

In the ritual, the Supreme Being is referred to as the Great Architect of the Universe, which alludes to the use of architectural symbolism within Freemasonry.

A Volume of the Sacred Law is always displayed in an open Lodge in those jurisdictions which require a belief in the Supreme Being. In English-speaking countries, this is frequently the King James Version of the Bible or another standard translation; there is no such thing as an exclusive "Masonic Bible". In many French Lodges, the Masonic Constitutions are used instead. Furthermore, a candidate is given his choice of religious text for his Obligation, according to his beliefs. UGLE alludes to similarities to legal practice in the UK, and to a common source with other oath taking processes. In Lodges with a membership of mixed religions it is common to find more than one sacred text displayed.

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In addition to the transcripts, the site includes a growing number of multimedia elements. At present, Mr. Paksoy and his colleagues have digitized a small collection of images of modern-day Turkey, audio of indigenous-music performances, and many of Uysal and Walker’s recordings of epic tales as narrated by Turkish citizens. 250-722 Mr. Paksoy says he is working on placing recordings of key narratives alongside the transcripts so that researchers 250-700 can listen to a reading in a Turkish dialect while examining its translation.

Faculty members at a number of colleges offering courses in Turkish culture and linguistics—including 250-504 Princeton and Indiana Universities and the University of Pennsylvania—have directed students to the site, Mr. Paksoy says. Erika H. Gilson, a professor of Near Eastern studies at Princeton University, is one such professor. Ms. Gilson and other professors say that the 250-503 site is a useful tool in part because it provides students of Turkish with valuable exposure to the language as it is spoken.

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